The President has announced a "compromise" on the business of equal health care for the employees of church-sponsored organizations.
I don't consider his revised plan, as issued today, much of a compromise, since the elements of the solution were already inherent in the original plan: Because the church groups would hire insurance companies anyway it would never come down to their directly "offering" birth control. And unfortunately, Obama's restatement leaves in place a system that allows the church-affiliated groups to duck paying the real cost of their employees' health care. It also encourages and perpetuates a serious misapprehension on the part of the more conservative churches: That in all their activities, no matter how secular in nature, they may impose their religious edicts on others.
But IF, as Obama announced, the rearranged plan has the blessing (pun intended) of both the Catholic Health Association and Planned Parenthood, it clearly has some merit, and may be worth living with if it helps calm the political waters on a matter that clearly is not a political (nor religious) one.
That's a big "if." I predict politicians and conservative church leaders will not accept this new version, however, but instead will continue to try to turn the issue to their intrinsic benefit. Not hard to predict, actually, since one former official of church-in-government, Jim Tohey, has already suggested legal action against the rule. Evidently, separation of church and state is an OK concept when it might run in favor of the church.
And will politicians be able to resist continuing to bleat out such irrational sound bites as Rick Santorum did -- "it's not about contraception, it's about government control of people's lives."? (Actually, Rick, it's about church control of non-parishioners' lives.)
These die-hards are unlikely to shift their position. Here's the tell: Have a look at Kathleen Parker's opinion, published yesterday. Its very title ("Obama runs roughshod over religious freedom") misstates the issue. It' s NOT a matter of religious freedom, because absolutely no adherent of the Catholic or any other church would be forced by the insurance regulation to do anything against their religious precents. Parker not only pretends that churchy folks' religious beliefs would be affronted, but she never once mentions those whom the planned regulation is intended to protect: the non-church employees of church organizations for whose health care said organizations would like to avoid paying. This holy hypocrisy will keep the matter alive for some.